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  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery03.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery11.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery01.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery02.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery04.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery05.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery06.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery08.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery07.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery09.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery10.jpg
  • April 28, 2016. CENTRALJAVA-INDONESIA.  <br />
<br />
Every Thursday afternoon, pilgrims go to the cemetery to praying for their family, and passing the only one of broken road because of the abrasion on the side of the coast of the Tambak Lorok Village in Semarang City, Central Java, Indonesia.<br />
Abrasion struck the Tambak Lorok coastal village, Sub-district of Tanjungmas, District North of Semarang, more severe because the land has eroded over 1 kilometer from the shoreline. As a result of this coastal damage caused tidal water entered into the home of locals with a height of between 60 cm to 1 meter, including damaging the cemetery lands on the side of the village. There are at least 22 heads of families in the area were forced to evacuate to a safer place. According to some residents of the Tambak Lorok Village, if not addressed seriously by the government, they believe within one to two years ahead more damage will be even worse than today.<br />
© Aji Styawan/ Exclusivepix Media
    ExPix_Abrasion_Cemetery12.jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Plimoth Plantation: A living Museum of  a 17th Century English Colony in America<br />
<br />
In the early 17th century a group of separatists, who came to be known as the Pilgrim Fathers, fled the volatile political environment in England and came to North America in order to seek religious separation from the Church of England. They settled at a place, which today is the modern town of Plymouth, in Massachusetts, United States. The colony, established in 1620, is one of earliest successful colonies to be founded by the English and the oldest continuously inhabited English settlement in what was to become the United States of America. Today, Plymouth holds a special role in American history, and many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition of Thanksgiving. The original settlement of Plymouth Colony is recreated in a faux village called Plimoth Plantation, where actors reenact events and the day-to-day life of the 17th century English colonists.<br />
Plimoth Plantation, located 2.5 miles south of the original 17th century English village, brings colonial Plymouth vividly to life. Here, you will find modest timber-framed houses furnished with reproductions of the types of objects that the Pilgrims owned, aromatic kitchen gardens, animals pens, storehouses, fields and fortification. Role-playing townsfolk in costumes portray actual residents of Plymouth Colony, who are eager to give visitors a piece of history. They have adopted the names, viewpoints and life histories of the people who lived and worked in the Colony in 1627, and each has a unique story to tell. You can ask them about their religious beliefs, education and child rearing, gardens, cooking, or any topic of interest to you. It’s like travelling back in time and conversing directly with the Pilgrims.<br />
<br />
The 1627 English Village loosely follows a time line, chronologically representing the calendar year 1627 from late March through N
    Exclusivepix_English_Colony_in_Ameri...jpg
  • Feb. 8, 2016 - Allahabad, India - <br />
<br />
An indian pilgrim gives a holy dip to his child at holy sangam , on the occasion of ''Mauni Amavasya'' '' or new moon day, in Allahabad, on February 8, 2016. Mauni Amavasya is considered the most auspicious date of bathing during the annual month long ''Magh Mela'' religious fair. ©Exclusivepix Media
    Exclusivepix_India_Hindu_Festival2.jpg
  • Feb. 8, 2016 - Allahabad, India - <br />
<br />
An indian pilgrim gives a holy dip to his child at holy sangam , on the occasion of ''Mauni Amavasya'' '' or new moon day, in Allahabad, on February 8, 2016. Mauni Amavasya is considered the most auspicious date of bathing during the annual month long ''Magh Mela'' religious fair. ©Exclusivepix Media
    Exclusivepix_India_Hindu_Festival1.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival29.jpg
  • Feb. 8, 2016 - Allahabad, India - <br />
<br />
 Indian pilgrims take a holy dip at holy sangam, on the occasion of ''Mauni Amavasya'' '' or new moon day, in Allahabad, on February 8, 2016. Mauni Amavasya is considered the most auspicious date of bathing during the annual month long ''Magh Mela'' religious fair.©Exclusivepix Media
    Exclusivepix_India_Hindu_Festival3.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival1.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival2.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival3.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival4.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival5.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival7.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival6.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival8.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival9.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival10.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival11.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival12.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival13.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival14.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival15.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival17.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival16.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival18.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival19.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival20.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival21.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival22.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival23.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival24.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival25.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival26.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival27.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival28.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival30.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival31.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival32.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival35.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival33.jpg
  • Every year thousands of devotees seek fortune in the goddess Erzulie<br />
<br />
At 150 kilometers from Port au Prince, Haiti's capital, a waterfall flows. Thousands of pilgrims come to the place where they say appeared Erzulie, the goddess of love and beauty then camouflaged in the Virgin of Miracles. The offering becomes a ritual show in search of fortune in the poorest country of America, beaten in 2010 by earthquakes, disease and misery.<br />
<br />
Every year, thousands of pilgrims who have saved recent months to afford the cost of travel-the waterfall is 150 kilometers north of Puerto Principe move there, walk for hours to the waterfall and allowed to bathe in its waters. Bodies, songs and the most common in voodoo celebrations, weird music mixed with scents of herbs and potions prepared to ask favors from the spirits. Believers spend hours in the sound and the freshness of the water, praying, hugging. Many throw their old clothes to the sky, a symbol of a past they want to leave behind. And some consult their hougan (priests) or mambo (priestess), owned by the loas (voodoo deities. Thousands of faithful, including children and pregnant women huddle under a waterfall for the bathroom of luck and invoked the . Ezili Ewa figure, one of the main characters of the voodoo pantheon Under the waterspout is impossible to hear a word, the devotees dance, make ablution with bottles and bowls of pumpkin and delivered to communion with saints 'praise'. These are baroque and colonial names as Baron Samedi, Brigitte Maman, Papa Legba, Damballa and Papa Ogou.<br />
According to popular legend, in 1847 Erzulie Dantor, voodoo goddess of beauty and love, appeared on a tree, in this cascade, and began to heal the sick and perform miracles. Catholic priests saw this as blasphemy and ordered to cut down the trunk, erecting a few meters from a church in honor of the Virgin. By Haitian art work and syncretism, Erzulie is camouflaged in the Catholic Our Lady of Miracles. Since then, many of the inhabitants of t
    Exclusivepix_Voodoo_Festival34.jpg
  • Rio de Janiero, Brazil - The 130-foot tall Christ the Redeemer statue (Corcovado) was struck by lightning in Rio de Janeiro, Brazil, during a Sunday thunderstorm. The strike made for a pretty amazing photograph. Thankfully, the monument suffered only minimal damage as a result of the jolt. Back in July, Christ the Redeemer was named one of the New Seven Wonders of the World, and it inspires millions of visits from tourists and religious pilgrims per year.   <br />
©ZP/Exclusivepix
    Exclusivepix_Lightning_Storms4.jpg
  • Rio de Janiero, Brazil - The 130-foot tall Christ the Redeemer statue (Corcovado) was struck by lightning in Rio de Janeiro, Brazil, during a Sunday thunderstorm. The strike made for a pretty amazing photograph. Thankfully, the monument suffered only minimal damage as a result of the jolt. Back in July, Christ the Redeemer was named one of the New Seven Wonders of the World, and it inspires millions of visits from tourists and religious pilgrims per year.   <br />
©ZP/Exclusivepix
    Exclusivepix_Lightning_Storms3.jpg
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