Exclusivepix Media Ltd

Show Navigation
  • View All Galleries
    • All Galleries
    • Search
    • Cart
    • Lightbox
    • Client Area
  • About
  • Contact
  • Portfolio
  • Sell Your Story
  • Work for Exclusivepix Media
  • info on Purchasing Images

Search Results

Refine Search
Match all words
Match any word
Prints
Personal Use
Royalty-Free
Rights-Managed
(leave unchecked to
search all images)
{ 97 images found }

Loading ()...

  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • The Time for Knives in Ethiopia<br />
<br />
The Dassanech live in southern Ethiopia. Dwelling in isolation along the Omo River, they have retained an ancestral way of life.<br />
They are called the “People from the Delta” in relation to the neighboring Turkana Lake but their world is actually one of desert, dust and acacia trees. Add to this hostile environment the rampant presence of malaria. The Dassanech encompass eight clans. Each possesses magical powers, such as making fire, keeping snakes away or making it rain...<br />
<br />
<br />
The entire lives of the Dassanech revolve around their cattle, their only wealth. It provides meat, milk – which is essential during times of drought – and skins used as clothing and sleeping mats. The number of cows indicates their owner’s social status. Despite their isolation, the Dassanech do not live in peace – their livestock remain under the threat of constant raids by the neighbouring tribes.<br />
<br />
And that is not folklore meant to impress the rare tourists who venture into these areas. Bloody clashes take place regularly, often with the Turkana tribe. Civil war is raging in southern Sudan nearby and Kalashnikovs sell for only $50. One only needs to take a look at the number of men with scars on their torsos, a sign that they have killed an enemy, to understand the ferocity of the fighting. There are hundreds of deaths every year. Kill a man and you will be a hero among the Dassanech.<br />
<br />
To become a man, one must go through the ceremony of the Dime. It takes place every year in June. It is the most important ritual in the lives of young Dassanech. This is the time for circumcision for boys and excision for girls. The time for knives, as the elders say.<br />
<br />
Testimonies about this ceremony are rare and for a good reason: the elders are reluctant to let foreigners attend the Dime. Even the few educated local Dassanech guides who live in the village of Omorate always come up with a good excuse not to go there or pretend to ignore the right places or dates.<br />
    ExPix_The_Time_for_Knives_in_Ethiopi...jpg
  • Hamer Tribe Woman With A Manchester United  Football Shirt, Turmi, Omo Valley, Ethiopia
    ExPix_The_football_stars_of_tomorrow...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy01.jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy07.jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy09.jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy08.jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy03.jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy02.jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy10.jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy06.jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy05.jpg
  • ABUSHE, THE CHILD WITH PLASTIC EYES<br />
<br />
Abushe lives in Jinka, southern Ethiopia, which is the gateway to the Omo Valley tribes. He is 8 years old. Like hundreds of other children, he wanders in the streets, where he kicks a ball in endless football games with friends his age. They have turned the sidewalks into their own Maracana but are regularly chased away by the banks and shopkeepers.<br />
<br />
No one would pay any attention to Abushe, who is dressed in a yellow t-shirt decorated with a clown fish that is too big for him, but if you catch a glimpse of his eyes, their incredible magnetic colour will stop you in your tracks. If the region was not so remote and saw only few visitors, one would ascribe it to the effects of great miscegenation, but Abushe actually suffers from the Waardenburg syndrome.<br />
<br />
One of the characteristics of this syndrome is an abnormal spacing between the eyes – which is moderately the case for Abushe – but mainly a special pigmentation of the irises. This phenomenon is rare and is thought to occur every 300,000 births on all continents. Its effects are obviously striking on a child with black skin like the little Ethiopian.<br />
<br />
In Africa, being outside the norm will often mean humiliation, or worse, persecution or even ritualistic crimes, as with albinos whose nails, fingers or hands are sold for a fortune to businessmen or politicians seeking better luck.<br />
<br />
Abushe's father has died and his mother is struggling to raise him. She had to go work on a farm several hours away from Jinka for a few months for the small salary of 1.50 euros per day – hardly enough to survive, especially after paying the 5 euro monthly fee for the school.<br />
So, his grandmother is taking care of him. He was living and sleeping in her tukul, the traditional hut made of wood, adobe and thatch, when one night, a fire broke out. In the middle of the tukuls, there is always a fireplace which is used to cook, to repel insects and to provide heat at night.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Abushe and his g
    ExPix_Blue_Eyed_Boy04.jpg
  • Facebook
  • Twitter
x