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  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:The bull is sacrificed in big chaos as everybody wants to see or take a picture with their mobile phones. Only the men can attend this ritual, women stay away.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA40.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:The bull is sacrificed in big chaos as everybody wants to see or take a picture with their mobile phones. Only the men can attend this ritual, women stay away.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA38.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:The bull is sacrificed in big chaos as everybody wants to see or take a picture with their mobile phones. Only the men can attend this ritual, women stay away.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA39.jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Vintage Mugshots in colour<br />
<br />
Mug shot of Valerie Lowe, 15 February 1922, Central Police Station, Sydney.<br />
<br />
Valerie Lowe and Joseph Messenger were arrested in 1921 for breaking into an army warehouse and stealing boots and overcoats to the value of 29 pounds 3 shillings. The following year, when this photograph were taken, they were charged with breaking and entering a dwelling. Those charges were eventually dropped but they were arrested again later that year for stealing a saddle and bridle from Rosebery Racecourse. In 1923 Lowe was convicted of breaking into a house at Enfield and<br />
<br />
stealing money and jewellery to the value of 40 pounds. See also 'Mug shot of Joseph Messenger.'<br />
<br />
This picture is one of a series of around 2500 "special photographs" taken by New South Wales Police Department photographers between 1910 and 1930. These "s<br />
<br />
constructed out of a potent alchemy of inborn disposition, personal history, learned habits and idiosyncrasies, chosen personal style (haircut, clothing, accessories) and physical characteristics."<br />
©Frédéric DurIiez/Exclusivepix Media
    ExPix_Vintage_Mugshots_in_colour6.jpg
  • Vintage Mugshots in colour<br />
<br />
Mug shot of Walter Smith, 15 December 1924, location unknown.<br />
<br />
Special Photograph no. 1357. Walter Smith is listed in the NSW Police Gazette, 24 December 1924, as 'charged with breaking and entering the dwelling-house of Edward Mulligan and stealing blinds &c value 20 pounds (part recovered)', and with 'stealing clothing, value 26 pounds (recovered) in the dwelling house of Ernest Leslie Mortimer.' Sentenced to 6 months hard labour. This picture is one of a series of around 2500 "special photographs" taken by New South Wales Police Department photographers between 1910 and 1930. These "special photographs" were mostly taken in the cells at the Central Police Station, Sydney and are, as curator Peter Doyle explains, of "men and women recently plucked from the street, often still animated by the dramas surrounding their apprehension". Doyle suggests that, compared with the subjects of prison mug shots, "the subjects of the Special Photographs seem to have been allowed - perhaps invited - to position and compose themselves for the camera as they liked. Their photographic identity thus seems constructed out of a potent alchemy of inborn disposition, personal history, learned habits and idiosyncrasies, chosen personal style (haircut, clothing, accessories) and physical characteristics." <br />
©Frédéric DurIiez/Exclusivepix Media
    ExPix_Vintage_Mugshots_in_colour3.jpg
  • Vintage Mugshots in colour<br />
<br />
Herbert Ellis. Presumed Central Police Station, Sydney, around 1920<br />
<br />
Special Photograph no. 86. The precise circumstances surrounding this picture are unknown, but Ellis is found in numerous police records of the 1910s, 20s and 30s. He is variously listed as a housebreaker, a shop breaker, a safe breaker, a receiver and a suspected person. A considerably less self-assured Ellis appears in the NSW Criminal Register of 29 August 1934 (no. 206). His convictions by then include ‘goods in custody, indecent langauge, stealing, eceiving and throwing a missile.’ His MO includes the entry ‘seldom engages in crime in company, but possessing a most villainous character, he influences associates to commit robberies, and he arranges for the disposal of the proceeds.’ It adds that he has the nicknames ‘Curley’ – his hair is thinning – and ‘Deafy’, as he is by then quite deaf.<br />
©Frédéric DurIiez/Exclusivepix Media
    ExPix_Vintage_Mugshots_in_colour1.jpg
  • Hamer Tribe Woman With A Manchester United  Football Shirt, Turmi, Omo Valley, Ethiopia
    ExPix_The_football_stars_of_tomorrow...jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: El sod crater where the Borana go to collect salt for centuries. On the left 10 years ago, on the right, in 2017. The greenery has totally disapeared.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA01.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: In Borana culture, a man’s wealth is measured by the number of livestock he has. Many own over 1000 animals. Anyone with less than 20 head of cattle is considered impoverished.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA06.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:  As the climate is changing, Borana have also been increasingly dependent from NGO’s help, which is culturally repugnant to these proud people. They are forced to sell their animals before they die. This is not in accordance with their tradition. It is easier to find Coke than water in some areas.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA21.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Borana clans own their own wells that run for centuries. They are vital in these Borana arid areas.<br />
The wells are called the singing wells: the young, strong men carry the water from the well to the top where people and animals wait for their turn. The songs are usually about the cattle. Singing is a way to keep a good tempo in the chain.<br />
Conflicts over water are forbidden. If someone starts a fight, he will have to sacrifice one cow or risk being banned from the wells which is virtually a death penalty in the community.<br />
But due to the drought, those wells are mostly dry, and people must find other solutions...<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA02.jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows;  Only Borana people get access to the salt in the volcano. A conflict would raise whenever another tribe try to enter the area.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows:  Women do not take part in the salt extraction. few of them go down in the carter to collect wood or branches for the cattle. As men are most the time naked , and some a re muslims, they also prefer to stay away, Usually women are dedicated to the hardest tasks in the Borana Culture, This is an exception<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows: Volcano crater where Borana tribe men dive to collect salt, Oromia, El Sod, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows: Borana tribe man with protection in his nose ready to dive in the volcano crater to collect salt, Oromia, El Sod, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications04.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications19.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: A headdress made of ostriches feathers is attached on the head of the fat men<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN06.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: The shepherds gather their cows in special areas provided by the government where they can be fed with grass.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA04.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: The shepherds gather their cows in special areas provided by the government where they can be fed with grass.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA03.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:  As everybody is suffering from the drought, killing a bull is a huge symbol.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA05.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: In Borana culture, a man’s wealth is measured by the number of livestock he has. Many own over 1000 animals. Anyone with less than 20 head of cattle is considered impoverished.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA07.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:  Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA08.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:  Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA09.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Aerial view of cows suffering from the drought grouped in fences to be fed by the governement, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA13.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Aerial view of a Borana village, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA11.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Aerial view of a Borana village, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA12.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Aerial view of cows suffering from the drought grouped in fences to be fed by the governement, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA16.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: In the Borana tradition, there is a specific hierarchy for accessing the water: priority is given to the horses, then the calfs, then women, then cows, and finally the camels. Goats and sheep get access to the water anytime. But with the drought, everybody rushes to any point of water.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA15.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: In the Borana tradition, there is a specific hierarchy for accessing the water: priority is given to the horses, then the calfs, then women, then cows, and finally the camels. Goats and sheep get access to the water anytime. But with the drought, everybody rushes to any point of water.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA14.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Aerial view of cows suffering from the drought grouped in fences to be fed by the governement, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA18.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Aerial view of the slaughter of a bull during the Gada system ceremony in Borana tribe, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA17.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:There is no hope, I am not educated, there is no more grass, my cows are dying, I cannot sell them because they are too weak to reach the market. Now I am waiting for death ...» Says an old man.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA19.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:  The Borana cook the coffee beans in butter. They pray before drinking it, asking the rain to come. These people depend on milk for survival.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA20.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: NGO and the governemet distribute some food aid, but as Borana live in the bush, many do not have access to this aid, and cannot be contacted with the lack of telecom networK..<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA22.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: El sod crater where the Borana go to collect salt for centuries. On the left 10 years ago, on the right, in 2017. The greenery has totally disapeared.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA24.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Soldiers with kalashnikovs during the Gada system ceremony, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA23.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Every Sunday, Borana people go to church to make prayers for rain. Few men are joining, as they are all busy taking care of the remaining cow.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA25.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: ISkiny cow suffering from the drought on the road, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA26.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Cows suffering from the drought grouped in fences to be fed by the governement, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA27.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: This Borana shepherd says he lost 100 cows over the last weeks. He does not want to mention how many are still alive: in the Borana tradition, a man never talks about how many cows he owns, as it may give ideas to robbers... Later he confesses he only has 50 cows left.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA28.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Cows suffering from the drought grouped in fences to be fed by the governement, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA30.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:Cows suffering from the drought grouped in fences to be fed by the governement, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA29.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: For 6 years, I have been drinking the same water as my animals' ». On the hill stands the electric pilar coming from Gibbe dam. Many Borana complain: Ethiopia sells electricity to Kenya but never provides water to people and animals. It is part of the Oromo anger.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA31.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:  In the Borana cultire, men do not take care of the water! Even in drought times, it is the work of the women, helped by the children.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA32.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:Some cows are too weak to get up in the morning, so the herder must inspect all the cattle one by one to be sure they are in good shape.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA34.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: In Borana culture, mutual aid is the key: those whose cattle are hit by drought will be supported and get free cows from those whose cattle are saved. But nowadays all the areas are under drought: no one can help anybody.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA33.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: The Borana culture is still very strong, no tourists dare to visit this area. Women wear their traditional clothes. Men are proud to show the virgin girls who are easily recognizable: they have a tonsure at the top of the head, from the age of 5 until they get married.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA36.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:  Married men carry the "ororo" sticks.They never leave them! Those men are called "abba worra" (the head of the family).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA35.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:  Kura Jarso is blessing the bull to be sacrificed as celebration of his new power. Even though many Borana are christians and muslims, many still believe in Wakefata, their traditional God, who can bring back the rain.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA37.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: Here is Kura Jarso, the 71st Borana Oromo Abba gadaa and his councilors just elected in april 2017. He is educated and was studying statistics at Hawassa University. He is not supposed to be the chief: his brother should be the promised man, however he died in an accident and Kura has to play his brother's role in order to respect the tradition.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA41.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:The last two Leader celebrations happened during very severe drought. People start to wonder if a curse might have struck the tribe...<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA43.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows: El sod crater where the Borana go to collect salt for centuries. On the left 10 years ago, on the right, in 2017. The greenery has totally disapeared.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA44.jpg
  • DROUGHT IN ETHIOPIA<br />
<br />
The Borana tribe, part of Oromo people who make up around a third of the Ethiopian population, is suffering from drought for months. Cows are dying, meanwhile many people are complaining the lack of support from the government, thus generating massive uprisings, repressions and killing hundreds of protesters.<br />
 Borana live in Kenya, Ethiopia and Somalia with a population of 500,000. They are semi pastoralists. Their life depends on their livestock, which are their only wealth. Their cattle are used in sacrifices and also as dowry or to pay legal fines. For one year, there has been no rain and more than 15,000 cows have died in Ethiopia.<br />
<br />
Photo shows:Portrait of a Borana tribe elder with a red beard during the Gada system ceremony, Oromia, Yabelo, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_DROUGHT_IN_ETHIOPIA42.jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows:  Early morning, the first divers enter the lake with long wooden sticks.<br />
They use the sticks to break the bottom of the lake; then they dive along them in the shallow water, collect the black mud full of salt, and bring it back on the bank.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows:   Some men say they can make 3 trips in a single day. It takes them 30 mn to go down (at least double for a tourist), one hour to collect the salt, then 1 hour to clim up back to the village with loaded donkeys. Some men do work from sunrise to sunset.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
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